City of Selma declares March 15 “F.D. Reese Day”

March 15, 2021

The Rev. Dr. Frederick Douglas Reese, who died in 2018, has been honored by his native city. The City of Selma has declared that March 15 will be known as “F.D. Reese Day.” Reese was the leader of the Teacher’s March, a little-known but pivotal event in civil rights history that led directly to the Selma-to-Montgomery march.

In addition to his 50-year ministerial career at Ebenezer Missionary Baptist Church, Reese was also a long-time science and mathematics teacher in the Selma City Schools. He was head of both the Selma City Teachers Association and the Dallas County Voters League. It was Reese who first invited Martin Luther King and the SCLC to Selma for the events that led up to the Selma-to-Montgomery march.

In the Spring of 2015, about three years before his death, Reese welcomed Keystone and the College of Education to Selma to discuss the Selma Teachers’ March, an event which he led, and which mobilized communities in and around Alabama’s Black Belt a full six weeks before the violent events now known as Bloody Sunday. Reese, of course, was part of that event where marchers were beaten by Alabama State Troopers on the Edmund Pettus Bridge.

Reese was joined at the meeting by other teachers who were with him at that time, and who were part of his peaceful but profound protest. It was a memorable day for us, and led to a great story in our Centennial issue of Keystone. Our emphasis was “teachers making an impact,” and few teachers ever, anywhere, made a more dramatic statement with their quiet actions.

To celebrate his day, we are reposting this story in honor of brave teachers everywhere.

Rev. Frederick D. Reese, Sarah Carter Craig, Elmyra Martin Smith, Sally Surrency Jackson, and Lawrence Huggins standing infront of Selma City Board of Education sign

From the recent blockbuster movie to the 50-year reenactment of the Edmund Pettus Bridge crossing, people around the country and throughout the world have recently been riveted on the events of Bloody Sunday and the triumphant Selma-to-Montgomery march which began on March 7, 1965.

Almost forgotten in this frenzy is an event which also occurred in Selma, on January 22, 1965, that involved a courageous band of black school teachers. The Teachers’ March, as it has come to be known, is considered by many, including Civil Rights stalwart and U.N. Ambassador Andrew Young, to be “the most significant thing that happened in the civil rights movement since Birmingham,” referring to the infamous events involving Bull Conner and black demonstrators in 1963.

Recently, five of those teachers — Rev. Frederick D. Reese, Sarah Carter Craig, Elmyra Martin Smith, Sally Surrency Jackson, and Lawrence Huggins — sat down with the Keystone to discuss not only the events of that memorable day, but also the important role that teachers played in the community at a critical time in the town’s history.

The Auburn University College of Education applauds the courage and leadership of these and other teachers who participated in the march, as well as the thousands of teachers across our land who work hard every day to serve their students and make our communities great.


While progress in terms of basic civil rights for black citizens had been made in various pockets across the South by the early 1960s, the western counties of the Alabama Black Belt —especially Dallas and Perry — had not shared in that progress. The rights of black citizens in the county seat towns of Selma and Marion had been particularly restricted. As a result, activists and organizers from the Student Non-Violent Coordinating Committee (SNCC) had been working in these places, leading demonstrations and training young people in the forms of passive resistance.

Rev. Fredrick D. Reese was a science and mathematics teacher in Selma, and was a highly-respected leader in the town’s black community. He was not only the head of the Selma City Teachers Association, he also led the Dallas County Voters League. He had been active in voter registration attempts, had been jailed, and was the man responsible for inviting Dr. Martin Luther King Jr. and the Southern Christian Leadership Conference to Selma in the first place. Reese was a prominent witness in Federal Judge Frank Johnson’s courtroom following the events of Bloody Sunday, and was the primary force behind the Teachers March.

“Starting January 4, 1965, our older students would come to school in the mornings, but then leave in droves to participate in demonstrations that were organized by SNCC,” Reese said. “This went on for weeks and months. We admired their enthusiasm and courage, but so far we, their teachers, had not really done anything to support these efforts.”

Army veteran Lawrence Huggins, who with his wife Dorothea was a teacher at R.B. Hudson High School, well remembers the students leaving class every day.

“They would pass by me in the halls and say they were going out to get my civil rights for me,” Huggins said. “It hurt to hear them say that. Our teachers association had 125 members and Rev. Reese finally asked us what we, as a group of teachers, were going to do.”


Huggins pointed out that Selma did not have a large class of black professionals. Community members looked up to and respected the teachers, many of whom held advanced academic degrees. Reese himself had four degrees, including a Doctorate of Divinity.

“It seemed wrong to us, as leaders in the community, that we were teaching American history and civics and telling our students that they should grow into first-class citizens, when we were not even registered to vote,” said Sallie Surrency Jackson, who served as principal at Knox Elementary School. “We did not enjoy full citizenship. In one case I remember a janitor was registered but I was not. It was embarrassing.”

It was customary then in Selma that blacks needed a “voucher” in order to register to vote; that is, someone who was known to Courthouse Registrar Victor Atkins who would vouch for that person. Few people were willing to do that.

Jackson said that every time she went to register there was one excuse or another why she was not allowed to do so. Other individuals experienced the same frustration. Reese suggested an alternative.

“I gathered our teachers association in the cafeteria of R.B. Hudson High School in January of 1965 and said we should go as a group to register,” Reese said. “How could we be asking our students to be first-class citizens if their teachers could not vote?”

Reese, whose graceful personality blends elegance with authority, knew that in all the events of the Movement, across the South and across the nation, no group of teachers had ever marched for a cause. They had never banded together as an obvious professional class, as the most respected members of their respective communities, to demand their basic rights.

“Given my expected leadership duties in the association, I made a simple observation,” Reese recalled. “The time had come for us to set an example for our fellow citizens. Regardless of the color of our skin or the content of our character, we had a right to participate in the political process that governed our lives. Voting was a fundamental aspect of that process. We knew if we marched, as teachers, we would inspire and enlist others to come and join us. And in the end, that is exactly what happened.”


Sarah Carter Craig, who taught social studies and American History at R.B. Hudson High School, had successfully registered to vote. To do so she had gotten a voucher — a prominent black man who was well known to both races — but she still had to pass a 68-question literacy test. She said it contained such questions as “Appropriation of money for the armed services can be only for a period limited to ____ years,” and “Of the original 13 states, the one with the largest representation in the first Congress was ___,” and “On the impeachment of the chief justice of the Supreme Court of the U.S., who tries the case?” Several questions reminded test-takers that the right to vote was not in the original Bill of Rights.

Guidance Counselor Elmyra Martin Smith passed the same test and registered. Both women remarked that such a test would be challenging for the average citizen, white or black.

“Although I was registered, I still wanted to participate in the march,” Craig said. “Rev. Reese had been signing up teachers who said they would march, and after school on Friday, January 22, we gathered at Clark School and Rev. Reese called the roll. There were 105 of us there that day, and we set off toward the courthouse, marching in two-by-two, which was how we were required to march according to parade restrictions that had been enacted by a local judge.”

People were looking to the teachers, and we were able to provide that leadership. So I sit here today, thanking God, that regardless of the color of our skin or the content of our character, we won the right to participate in the political process that governed our lives.

As the group wound its way toward the small Alabama Avenue entrance to the county courthouse, it went through the downtown business section. Jackson has a particularly sharp memory of that moment.

“As we were marching down Alabama Avenue, one of the businessmen came out to the street and said, ‘Oh my God! Here come the teachers!’ By then everyone knew something big was about to happen.”

The group arrived at the courthouse and the front ranks — which included Rev. Reese and Lawrence Huggins — started up the steps toward the entrance. They were greeted by Sheriff Jim Clark and several of his deputies, all of whom were blocking the entrance. The white Superintendent of the Selma City Schools was inside the courthouse, but never came out. Clark shouted to the leaders what he always said when a black citizen came to the courthouse: “Get off my steps!”

Three times the teachers attempted to enter the courthouse. Three times they were shoved back down the steps with wooden clubs. A wire service photo circulated nationally the next morning which showed an angry Clark shoving his club into Huggins’s stomach. After the second attempt, Clark threatened to arrest the entire group of teachers. But that did not happen.

“Just as the situation was on the verge of chaos, someone pulled Sheriff Clark back into the courthouse,” Huggins said. “We could not hear what he said, but we later learned they told Sheriff Clark that if we were all arrested, what were they going to do with the 5,000 black students who would be on the streets Monday morning.”

Clark emerged from the meeting and for a third time shoved the march leaders back down the courthouse steps. But the teachers had made their point.


As the teachers returned to Brown Chapel AME Church to regroup, they were cheered as they walked through the neighborhoods. Tears of joy and pride were shed as teachers and neighbors gathered in song.

The teachers had been prepared to be arrested, and possibly lose their jobs. Over this latter point there had been great reservations by many people, since it affected the very livelihood of their families. But Rev. Reese had assured them, “They can’t fire all of us!” In the end, only Rev. Reese was fired, though he was soon brought back with honor. He remained with the system until his recent retirement.

“We had made our point,” Huggins explained. “That march gave the Movement the impetus it needed to get to the next level. It inspired many who had been hesitant to become involved. The Movement gained new energy throughout the Black Belt. It wasn’t just here in Selma. It was in Lowndes County, Marion, Fort Deposit. A few weeks later Jimmy Lee Jackson was murdered by state troopers. These events all came together and led to the broad understanding that we were going to march to Montgomery.”

Most of those 105 teachers were part of Bloody Sunday and made some parts of the march to Montgomery, including all five of those who visited with us that day. Their passion and stories could fill up many books.

“My intention in all of this was to give leadership to people who had reservations about getting involved in the Movement,” Reese said. “People were looking to the teachers, and we were able to provide that leadership. So I sit here today, thanking God, that regardless of the color of our skin or the content of our character, we won the right to participate in the political process that governed our lives.”